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| Are we "anti-work"? |
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Ah, yes...a good question (and a very common one, as well).
Paraphrasing
Tony Gibson, we can define work simply as the expenditure
of energy in a productive process, and leisure as the expenditure
of energy without productive result. We're not saying one
is good and the other bad - they're just two ways of being. We are
not against being productive and we recognize the satisfaction that
can result from being engaged in productive activity of one's own
choosing. (Hey, we put together this Web site, didn't we?) So we
aren't anti-work in this sense. Here's another way to conceptualize the change involved: We must stop linking a person's needs with her/his deeds. In other words, we must break the link between employment in the service of profit and provision for citizens' food, shelter, health care, etc. Taking a position like this often brings up questions like "but who would clean the sewers, take out the garbage, etc., if they were not motivated by something like money? Somebody's got to do the dirty work!" Well,
we believe that if things were set up right, people would
choose to do this work, as well as many other kinds of work. "Choice"
in this case does not mean "only do things you absolutely adore
and take delight in". Take, for example, balancing your checkbook.
Many of us don't do that just because we delight in it for its
own sake - instead, it seems like a bit of a chore. But we do
it nonetheless, because we would rather do it than accept the consequences
of not doing it. No one is coercing us; we are choosing. And in
the final analysis, we may find a unique sort of satisfaction in
doing it after all, since it can make us feel responsible and organized.
We believe that in conditions of true freedom - not the temporary reactionary state induced by everyone suddenly being free of the need to secure money for their livelihoods after decades of feeling compelled - people would choose to spend some of their time in productive activities and some in leisure activities. (There is a point at which the clear distinction between the two breaks down, anyway). We are interested in transforming ourselves, our thinking, and society so that we may see all productive activities ("work") done for reasons of real pride, joy, concern for social welfare, and intrinsic satisfaction - not coercion, whether induced by money, social status, or conformity. We believe that the path toward this sort of society is likely to start with each of us examining our beliefs about work and jobs, and understanding the meaning of leisure. There is a difference between "jobs" and work, as we see it, though many people use these terms interchangeably. Changes in the larger system are necessary, of course, and we support these efforts. However, our focus at this point is on what each of us can do in our day-to-day lives as individuals, and members of families and communities. Consider these words from an anonymous editorial in Freedom, November 15, 1958: "One
cannot legislate for the free society. It can only be born by the
actions of men and women who have understood what freedom is all
about and desire it more than anything else that society and political
wordspinners have to offer by way of consolation prizes in its stead." |
| QUOTES: | |
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"…wage slaves live out their lives staggering under the weight of materialistic ideology...we are expected to happily, or at least willingly...engage in a life of meaningless drudgery for wage pay (wage slavery). As long as we believe that this is our "lot in life", the feeling of hopelessness and desperation which runs rampant in this modern age is perfectly predictable." "We should abandon the masochistic doctrine of work for work's sake." "I define a free society as one in which there is no social coercion compelling the individual to work." "I do not care if in a social state of anarchy we work a great deal longer than we do today under capitalism. What I am concerned about it that the work itself shall be intrinsically satisfying. I see no other way of ensuring this than the abandonment of coercion as the mainspring of production." "Until one is committed, there is hesitancy, that chance to draw back, always ineffectiveness. Concerning all acts of initiative (and creation), there is one elemental truth the ignorance of which kills countless ideas and splendid plans: that the moment one definitely commits oneself, then providence moves too. All sorts of things occur to help one that would never otherwise have occurred. A whole stream of events issues form the decisions, raising in one's favor all manner of unforeseen incidents and meetings and material assistance, which no person could have dreamed would have come one's way." "Human happiness and contentment involve so much more than improved material conditions, housing, educational facilities...to say this is not to decry the importance of material alleviations, only to insist that they do not by themselves produce the good life." |
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Design & Copyright Notices
This site has incorporated material from the former Leisure Party site.
All material on this web site that is otherwise unattributed is (c) Copyright 1998 - 2004, D. JoAnne Swanson for Creating Livable Alternatives to Wage Slavery. Permission is granted to keep one copy of material on this site on a personal computer for private, home use only.